Swami Ramalinga popularly known as Vallalar. The great munificent, is
regarded as the foremost of the Saints and Sages considering the
heights, widths, depths and intimacies of his realization of the
Divine in all the inmost, outer and the outmost parts of his being.
He was a Yogi who put before the people the deathlessness of body as
an essential part of the realization of the One Blissful Divine.
Swami Ramalinga was an embodiment of great compassion and he was not
for discarding it for any reason. On the other hand if compassion was
to be taken away from him, his life also would come to an end. So
intense was his love for the humanity at large and the other living
creatures.
We taken that his experience in higher realms the experience that
gave him sublime knowledge of the Divine and his compassion towards
all grew simultaneously each helping the other. His own experience
proved to us beyond any doubts that human compassion is the only
ladder to the spiritual heights. He prayed to Lord for miraculous
powers, not for self-aggrandizement but for compassion towards all
souls. Throughout his life he was doing compassionate service to all
souls and when such service was not possible with the normal, limited
human abilities he prayed unceasingly to the Lord to equip him with
more than normal power.
The Saint was a Born Tamil poet. He was one of the very few of his
generations who not only achieved the final end of human existence
through direct experience but also filled the atmosphere and
surroundings with expressions of his experience through poetry and
prose. The saint has written six thousand verses of Divine inspiration
'THIRUARUTPA'. The life works of the Saint consists major portion in
the form of poetry and rest are some musical compositions, a few prose
works, a few commentaries, a few letters written by him to his
followers and the collection of his oral teachings, later recorded by
his disciples.
THE UNIVERSAL PATH (or) SAMARASA SUDDHA SANMARGAM
The Saint lived in the midst of people healing their ailments and
teaching them the principles of Universal Path, Samarasa Suddha
Sanmargam which is a happy combination of service to fellow beings and
spiritual experience.
The Universal path is not a new religion but it wants one not to be
confined with in the limits of any one religion but to reach high
spiritual realms, shedding all differences of caste, creed, religion,
nationality etc, and to experience the Ultimate Reality.
PRINCIPLES OF UNIVERSAL PATH (OR) SAMARASA SUDDHA SANMARGAM
a) UNIVERSAL BROTHER HOOD:
The chief ideal of this 'Universal path' consists in insisting on
the promotion of 'Universal Brotherhood' .The doctrine of Universal
Brotherhood implies not only Universal love and the right of every
soul to love and to be loved but also the equality of all individuals
what ever their social status, caste, religion, Nation and other
affinities may be. Further one should deem the other soul virtually as
one's self. This 'Oneness' is the resultant of soul love.
b) The right of all souls for integration through soul love:
The right of all souls for integration through soul love is one of
the chief ideal of Universal path. The pivot of soul love is the
growing knowledge of God. One's realization of integration with all
souls will lead one to ultimate integration (or) Union with God.
c) 'ARUTPERUNJOTHI' The unique one common reality:
The Lord who dances in the 'space of Grace' is the unique, supreme
Lord for all the Universes, just as there is only one soul in a body
and not two or three says the Saint. The Saint putforths 'The
ARUTPERUNJOTHI', the common reality as the only Truth and ideal to be
cherished and aimed at by humanity. There is no plurality in the
Ultimate.
Rejoicing at the realization of this supreme Reality through direct
experience is the foremost landmark of the Universal path the Samarasa
Suddha Sanmargam.
d) ONE BECOMING THE EMBODIMENT OF GRACE:
Realization of the Lord's Grace enables the soul to know itself as 'a
space of grace' that is , as one whose very nature is compassion . As
soon as the soul thus realizes itself, it becomes qualified for
achieving God–realization. This is testified to by the direct
experiences of the saint. Hence the saint states that the main means
stipulated in the Universal path is 'one becoming the embodiment of
Grace'.
e) COMPASSIONATE SERVICE TO ALL FELLOW BEINGS:
The perception of One Supreme Reality, along with the knowledge that
the tribes, castes, creed and different social strata are farce, will
remove all the barriers in the path of congenial human relationship
all over the world, which should be developed through compassionate
outlook and service. So next to the perception of the common Reality,
compassion is the other land mark of the saint's Universal path.
Infact this perception and unconditional compassion towards all fellow
beings make his path Universal.
The more the melting of souls for each other, the easier will be the
direct manifestation of God's Grace. It is human sympathy that leads
to Divine Grace. In one of his percepts says that the natural trait of
the soul is compassion. He continues that if a soul realizes its
ultimate sphere through compassionate service to fellow beings, it
will surely experience the union with God.
Aspects of compassionate service
1) True Love for God:
Our saint emphatically declares that love for God will develop in the
human mind only when man develops compassion towards his fellow beings
and prepares the ground for Divine Grace. Without Divine Grace abiding
love for God is not possible.
2) Worship through service
Our saint describes compassionate service in his own way as an act of
worship performed by one through the softening of one's soul caused by
the suffering of other souls in hunger, disease, thirst, poverty,
fear, etc.
3) Salvation through service:
Our saint equally deplores and condemns the act of the pious people
in
ignoring the poor and destitute and says that even if they practice
yoga, penance, telling of beads and meditation they will be far away
from God's Grace. Thus he ably brings out the importance of
compassionate service in the fulfillment of higher ideals and the
spiritual field. Promoting human compassion is the way for salvation.
4) Non- Killing and not taking flesh:
The saint condemns chiefly the sacrifice of life performed in the
name of various types and names of God. He is somewhat harsh when he
refers to flesh eaters. He addresses them as 'corpses'. He describes
fleshy food as an inducement for the rise and development of lower
tendencies. He says that the mind of the flesh eater cannot at all
sense the inner self. We can infer from this that such will be the
tendencies developed in the psyche of the total personality of an
individual by the bodily tendencies which are nourished by flesh. He
further says that when the inner self is not realized, knowledge of
God is not possible and that therefore flesh is a food of lower
tendencies.
f) Worship of Light:
The next significant aspect of the Universal path is the worship of
Light. He experienced the Lord as the light. All his experiences in
the higher realm of spirituality where chiefly related to vision of a
mount of light.
Thus our Saint through his Universal path brought the whole world
under a common altar of light worship.
g) The art of deathlessness:
The saint states that, "I do not advocate deathlessness with any
worldly ambition in my mind. I say all these out of compassion for
you. I earnestly wish you to get the same bliss that I get. It is not
I that speak; it is indeed the Lord in me that makes me a tool, for
conveying this message to you. The Lord, the Common Reality, dances
with all His radiant grace. Make up your mind to embrace him."
The main aim of Universal path is to insist on one's getting educated
in the art of deathlessness. The ultimate ideal of human existence is
enjoying the everlasting bliss of the supreme Divine by equipping
oneself in a body free from disease, aging, decay and death.
The saint states that the various religions spread to this day, yet
the people of the world were dead and entered in to darkness. Take my
order to spread the common path of Suddha Sanmargam. To establish the
Universal path, he founded in the year 1865 a guild of devotees called
Samarasa Suddha Sanmarga Sathya Sangam. His call to the people to
follow in the Universal path is in the form of inviting men to join
the 'Sanmarga Sangam'.
He had a clear perception of the purpose of his life on the earth. He
rewards the ideal briefly and clearly. His was to reform all the
worldly whose life was lacking in the harmony between thought and deed
and make them to join "Sanmarga Sangam " in order to attain the Divine
here and now. He declared that God earmarked his life for this
purpose.
Through the Sangam, he awakened the people to the oneness of
spiritual brotherhood and to the foolishness of man in consenting to
death. He said, "By an error the people have consented to die and His
Sangam is out," for annihilation of death itself".
Because it is his realization of the Lord's grace that landed him in
the universal religion, enhancing his compassion for his fellow-beings
to a much higher level, making him realize that the very nature of the
soul is compassion and transmuting him into an embodiment of
compassion, he named the universal path as Arul Neri (the path of
Grace).
SATHYA DHARMASALAI
The saint states that, "O my leader, praised and worshiped by all
leaders! Even today, my mind, my stabilizing wisdom and myself are
having our duties performed in terms of sympathy for fellow-beings.
What shall I do? My life is none other than this sympathy. The one is
not clearly distinct from the other at all. If this stabilizing
sympathy goes off how can I live? My life itself will go off with it.
This is clear to your Divine comprehension."
Swami Ramalinga was a saint whose very soul-stuff was made of infinite
love and compassion. He himself set an example for selfless service.
Service indeed was his motto. He realized God, in every higher level,
only through compassionate service and the consequent experience of
Grace Light. A concrete illustration is the 'Sanctuary of Eternal
Service' established by him at Vadalur for feeding the poor and
destitute and ascetics. Perfectly true to the name of the
establishment, feeding has been performed there continuously from its
inception.
Swamiji opened it in the year 1867 for the feeding of the poor and
the hungry inviting the people to express to their fellow-beings and
creatures compassion which is the Grace of one's soul for meriting the
Greater Grace of the Divine for their realization.
SANMARGA FLAG & MAHAMANTHRA
Swami Ramalinga attained the unitive knowledge of the ultimate
reality. He unfurled the flag of his Sanmarga Sangam on 22-10-1873
marking the day as its effective beginning and also gave the
Mahamanthra of the Effulgence Supreme by Divine Sanction to the
disciples.
MAHAMANTHRA
ARUTPERUNJOTHI ARUTPERUNJOTHI
THANIPERUNGKARUNAI ARUTPERUNJOTHI
This mean the realization of the existence of Supreme Grace light all
over. In the words it means the direct perception of, and coming in to
communion with the Omni presence, Supreme Grace light.
IDENTIFICATION METHOD
The most important factor of the experience of the grace light is the
Saint's feeling of his identification with the Lord. In the bliss
consequent on this experience he sings that the Lord made him one with
himself.
"I become that"
In another poem he says that the Lord sublimated him in to divinity.
"My Lord, today you have shown yourself to be with in me and me to be
with in your and their removed my suffering and done me good."
`In one of his poems he describes how the Lord, merging in his body,
bones, heart, loves, compassion, soul and intellect make the whole of
him as Himself. Thus the saint had physically union with Lord.
EMBODIED IMMORTALITY
Swamiji explains that the Lord who is the amrita of the World of
knowledge, will and who is reached only by those of good nature and
with a life of order and discipline, has given him an unique body that
cannot be obstructed by earthly matter, waters of ocean that surrounds
the earth, sun, and u-v rays, ethereal space and its radiation, air,
fire, clouds and weapons and by any other means (body is so pliant to
be passed through harmlessly) and that his sleep has been completely
removed or with held.
In another song the Swami says that he prayed to the Lord for such a
deathless and indestructible eternal body which cannot be subjected to
death by the elements of Nature, by disease, by god of death, by
planets or planetary influences nor by weapons of death, nor by any
other violent actions of others, nor by any other means whatsoever and
the Lord quickly gave him such a body and the Swami entreats the
people to seek the God of Vast Grace-Light.
There are three stages in the attainment of embodied immortality. One
is the transfiguration of the physical tenement in to that of purity.
Another is the transfiguration of the body into that of gold and
light. The final one is the transfiguration of this body into that of
wisdom. This gradual transfiguration of the bodies signifies the
embodied Immortality attained and expounded by the saint.
On most of the days, the saint never used to take any food either in
any solid or liquid form. Even in the absence of these, he was founded
to be ever busy as in the early days. A photographer tried his best to
have his photo but never succeeded in his attempt. The above instances
clearly prove that though he was seen in the physical body, yet it had
undergone changes, which cannot be perceived by materialists.
"Oh my king, my Lord, my mother, my father, all in one, you removed
all the inner veils, thereby bringing me to the perception of things
unknown to me so far and have given me the experience in the 'great
intellectual space of Grace' which has caused me bliss. I take refuge
with thee "etc.
So saying, he took out the lamp which was kept in his room, placed it
outside and directed his followers to consider it as the God of real
worship following the path of Love and kindness towards all living
beings and there by attain the Bliss he got.
He thus locked himself inside the room he used to occupy and
expressed his desire that none should venture to open it. He also
added that if the Govt authorities persist to open it, let them be
convinced of his desire of not opening it and it is opened, the room
will be found vacant, since from that moment itself, he will enter the
soul of every one and lead them to the right path of Grace. These
utterances proved to be final. Hundreds of devotees and the
authorities too were there when Saint Ramalinga went in disappeared
bodily.
Thus Saint Ramalinga, the eldest son of the Almighty, Arutperunjothi
has became the Immortal Saint of Divine love who brought the whole
world under a common altar of light worship. He foresaw a new humanity
pulsating with love and benevolence. His ideas of immortality or
deathless life of man is based on sound scientific principles with
supramental experience.
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