[vallalargroups:2018] ThirukkuRaL - a sonnet a day -7

¿¡Ùõ ´Õ ÌÈû - þ¾ú 7:

ÅûÙÅ÷ ¬ñÎ ¬Å½¢ò ¾¢í¸û - ¿¡û 4

ThirukkuRaL - a sonnet a day - 7: August 20, 2009

'«Èò¾¡Ú þÐ±É §Åñ¼¡ º¢Å¢¨¸

¦À¡Úò¾¡§É¡Î °÷ó¾¡ý þ¨¼" ÌÈû 37

«ÈÅÆ¢Â¢Ä¡É ´Øì¸í¸û Á¡ó¾÷ ¡Å÷ìÌõ ¦À¡ÐšɨÅ, ¾Á¢Æ÷ ÀñÀ¡ðÊø Ţâó¾ ÀÃôÒ¨¼Â¨Å. ´ÕÀ̾¢ÂÉÕìÌ «Èõ '¾ÕÁõ' ±ýÈ ¿¢¨Ä¢ø ÍÕí¸¢ Ţθ¢ÈÐ. ¸£¨¾¨Â ãÄÁ¡¸ì ¦¸¡ñ¼ ÁÛÅ¢ý ŨÃӨȢø «Èõ ±ýÀÐ ´Øì¸õ, ÅÆìÌ, ¾ñ¼õ ±É ãŨ¸ôÀÎõ. þ¾ý «ÊôÀ¨¼Â¢ø '´Øì¸õ ¯¨¼¨Á ÌʨÁ' ±ýÈ ÌÈû 133ìÌ '¾ò¾õ ÅÕ½ò¾¢üÌõ ¿¢¨ÄìÌõ µ¾ôÀð¼ ´Øì¸ò¾¢¨É ¯¨¼ÂÅá¾ø' ±ýÀÐ À¢Èúº¢Â¡É À¨Æ ¯¨Ã. «Å÷¸û ¸ÕòÐôÀÊ '¾ÕÁõ' ¿¢È ²üÈò ¾¡ú׸ÙìÌ ²üÀ Á¡ÚÀÎÅÐ. «¾ýÀʧ '«Èò¾¡Ú þЦÅÉ ³öÔÈ §Åñ¼¡', º¢Ä÷ º¢Å¢¨¸Â¢ø °÷ÅÐõ ÀÄ÷ ÍÁôÀÐõ ¸ÕÁ(ÀÆõ)Å¢¨Éô ÀÂý, «Ð¾¡ý «Èõ ±É À¨Æ ¯¨Ã¸û ¦º¡øÄ¢É; «Ð§Å þýÚõ ¦¾¡¼÷¸¢ÈÐ. þÐ ÅûÙÅâý §Áý¨ÁÂ¡É ¦À¡Ð¨Áî ºÓ¾¡Â «Èì §¸¡ðÀ¡Î¸¨Çò ¾¸÷ôÀ¾¡Óõ.

º¢Å¢¨¸ ±ýÛõ ¯Ä¸¢Âø Å¡ú쨸¨Â «ÈÅƢ¢ø ¦ºÖò¾¢ þýÀ ÐýÀí¸¨Ç ±Ç¢¾¡¸ ²üÀÅ÷¸û À½õ ¦ºöÀÅ÷¸û; «Èõ «øÄ¡¾ ¾£Â ÅÆ¢¸Ç¢ø þýÀò¾¢Öõ «¨Á¾¢Â¢ýÈ¢ ÐýÀò¨¾Ôõ ¾¡í¸¡Ð «øÄø ¯Ú§Å¡ÕìÌ Å¡ú쨸§Â ͨÁ¡Ìõ.

¸£¨¾Â¢ý º¡í¸¢Âø ¦Áö¢Âø ÀÊ (4-13; 7-12, 14; 18-41, 44) ¯Ä¸õ Á¡È¡¾ þÂü¨¸ 1.ºòÐÅ (àö¨Á, À¡Å Ţξ¨Ä, »¡É §ÁõÀ¡Î, þýÀì ¸Õò¾¡ø ¸ðÎôÀξø), 2.þáºÍ (±ø¨ÄÂüÈ ¬Åø, Å¢ÕôÀõ, உ¨ÆôÒ, ²ì¸õ, ÀÄý §¿¡ì¸¢î ¦ºÂÄ¢ல் ¸ðÎôÀξø), 3.¾§Á¡ (ÁÂì¸õ, ¸ðÎñ¼ ¬ýÁ¡¨Åô À¢½¢ôÀÉ þÕû,À¢ò¾õ, §º¡õÀø) Ì½í¸¨Çì ¦¸¡ñ¼Ð. «ÅüÈ¢ý ¦ºÂø¸Ù째üÀ ¿¡øŨ¸ô À¢Ã¢×¸û þ¨ÈÅÉ¡ø ²üÀÎò¾ô Àð¼É. ¦À¡ÕÙñ¨Á¢ý Ũ¸¸Ç¡ÅÉ - 1. ¿ý¦¿È¢ («ó¾½ÕìÌ), 2. §Å𨸠(ºò¾¢Ã¢ÂÕìÌ), 3.§Åð¨¸, «È¢Â¡¨Á (¨Åº¢ÂÕìÌ), 4. «È¢Â¡¨Á (´Ðì¸ôÀð¼ À¢È÷ -Ýò¾¢ÃÕìÌ). żáø¸û ÅÆì¸ôÀÊ ¾ÕÁõ («Èõ) ¿¢È (¿¡ýÌ º¡¾¢) §ÅÚÀ¡Î¸ÙìÌ ²üÀ Á¡ÚÀÎÀ¨Å.

þ¾üÌ ÓüÚõ Á¡È¡¸ô ÀÆó¾Á¢ú ¸½¢Â÷¸û, »¡É¢¸û, º¢ò¾÷¸û §¸¡ðÀ¡Î¸û, ÁÃÒ¸û ÀÊ ºÓ¾¡Â «Èí¸û ¡Å÷ìÌõ ¦À¡ÐšɨÅ, À¢ÈôÀ¢ø ²üÈò ¾¡ú׸û þø¨Ä ±ýÀ¨¾ò ¾¢ÕÅûÙÅ÷ ¦¾Ç¢Å¡¸ì ÜÈ¢ÔûÇ¡÷.:

'À¢Èô¦À¡ìÌõ ±øÄ¡ ¯Â¢÷ìÌõ º¢Èô¦À¡ùÅ¡

¦ºö¦¾¡Æ¢ø §ÅüÚ¨Á ¡ý' - ÌÈø 972

¾ü¸¡Ä «È¢Å¢Âø ¬ö׸Ǣý ÀÊÔõ, ̽í¸Ùõ, ÀñÒ¸Ùõ ÁÃÀÏì¸Ç¡ø ÍÁóÐ À¾¢ì¸ þÂÄ¡¾¨Å; «¨Å ¸üÀ¢ò¾Ä¡ø, ÅÇÕõ Ýú¿¢¨Ä¸Ç¢ý ¾¡ì¸ò¾¡ø ¯ÕÅ¡¸¢ Á¡ÚÀÎÀ¨Å.

þ¾¨Éò ¦¾Ç¢Å¡¸ô ÒâóЦ¸¡ñÎ ÀƨÁ ¾ýÉÄì §¸¡ðÀ¡Î¸¨Ç ¿¡õ ´Ð츢, ºÓ¾¡Âô ¦À¡Ð¿Äý ¿¡Ê šƧÅñÎõ.

aRaththuaaRu ithuena vaeNdA sivikai

poRuththAnOdu uurn-thAn idai

Success in righteousness is riding a palanquin;

           failure is languishing under its burden.

Codes of Virtues and Righteousness in personal and social life, as per culture and traditions of ancient India, developed by Thamizh Dravidians of Lemuria and Southern India and spread all over the world in times of yore, there are basically no differences among people by birth; character and qualities are formed by teaching, guidance and influenced by the surroundings one lives in. These qualities are not physical matter that can be transplanted by genes. The latter Anglo-Saxon and Aryan concepts and codes are concocted, discriminative, in-humanitarian, and were devised to serve self interest by domination, as against public interests.

At a time these self serving codes started to tricle down from the north of India to the southern parts, sensing its dangers to damage humane dispositions of life styles, ThiruvaLLuvar has clearly and firmly stated in ThirukkuRaL couplets, and stressed that there are no difference among humans by birth, only variations of importance can occur by nature of skills in work done. There is nothing like inherent wisdom or geniousness. Discriminative domination of any form cannot be justified as any virutue, or accepted as originating from the so called cumulative casuses of 'earlier births'. Such ideas deserve to be refuted and rubbished firmly.

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