Thursday, November 5, 2009

[vallalargroups:2352] Re: மரணமிலாப் பெருவாழ்வு பெற வேண்டும் என்றால் வழி என்ன ?

Blessed Immortal Soul,
 
Here Deathlessness means not to reborn in the womb.
 
For this we should attain self realisation  or liberation in this birth itself.
 
When we reach a stage where we have no likes and dislikes and attain a
balanced mind then all our malams will vanish.
 
According to Saiva Sidhantha Philosophy :
 
 Liberation is attained through the means of charya, kriya, yoga and jnana.These four paths are not complimentary. A guru decides the suitable path based on his study and observation of his disciple and according to the latter's ability and inclination.
  • The path of charya involves serving Lord Siva in a temple or religious place by performing such tasks as cleaning, cooking, carrying water, gathering flowers etc. This is called dasa-marga or the path of the servant. By this path one gains entry into Kailas or the world of Siva.
  • The path of kriya involves performing devotional tasks such as worshipping the idol of Siva, singing devotional songs, reciting the mantras, narrating stories about Siva or doing personal service to Siva like a son does to his father. This is called sat-putra-marga or the path of a good son. By following this path one gains close proximity to Lord Siva.
  • The path of yoga involves practicing yoga exercises (asanas) and meditation and contemplation (dhyana). By following this path one gets an opportunity to live constantly in the company of Siva and become his spiritual companion. Hence this path is called sakha-marga or the path of friendship.

 

 

  • The path of knowledge is the fourth path. It is the best and most direct path to the world of Siva. The other three are actually considered inferior to it. On this path, jnana or knowledge is the means. It is called sat-marga because it takes the jivas closer to Sat or Truth and makes it possible for them to experience or become aware of their true Siva consciousness.

After liberation, the liberated soul knows that its intrinsic nature is that of Siva but that it is not Siva or the Supreme Self. Thus in its liberated state it continues to experience some form of duality, while enjoying Siva (pati) consciousness as its true consciousness free from all bonds (pasas).

 

With prem and om

anand



2009/11/4 velmahesh <velmahesh@gmail.com>
மரணமிலாப் பெருவாழ்வு பெற வேண்டும் என்றால் வழி என்ன ? --~--~---------~--~----~------------~-------~--~----~
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